Mother Teresa of Calcutta to the Suffering: You Can Do the Most!

In Minneapolis, a woman in a wheelchair, suffering continuous convulsions from cerebral palsy asked me what people like her could do for others. I told her: You can do the most. You can do more than any of us because your suffering is united with the suffering of Christ on the Cross and it brings strength to all of us. There is a tremendous strength that is growing in the world through this continual sharing, praying together,

suffering together and working together.

- Mother Teresa of Calcutta

Elisabeth Leseur: The Power of Suffering

Lord, make us realize that by simply suffering for Jesus’ sake and by bearing “in the body the death of Jesus” [2 Corinthians 4: 10], we can often do more for him and for others than we can by being active. It is very hard to understand this, so please make us realize that our very helplessness can be of great use to others, if we suffer it with and for Jesus. Our suffering works mysteriously, first in ourselves by a kind of renewal and also in others who are perhaps far away, without our ever knowing what we are accomplishing. Christ on the cross has perhaps done more for humanity than Christ speaking and acting in Galilee or Jerusalem. Suffering creates life. It transforms everything it touches. Help us to understand this through Christ, our Lord. 

- Elisabeth Leseur

St. John of the Cross: Better Than Working Miracles

Suffering for God is better than working miracles.

- St. John of the Cross

St. John Paul II: May your suffering become redeeming love

At this moment I would like to express the deep sympathy that I feel for each of you, and all my understanding for the sickness you carry in your body and your spirit; I would like to speak with you one by one to instill in you comfort and encouragement.

Your life as handicapped persons constitutes a great trial; it is a trial for you above all, but also for your parents, for those who love you, and for those who wonder why this infirmity?
In fact, your ordeal is also a mystery.

The Lord does not ask us to close our eyes in the face of infirmity. It is very real, and we must have a clear knowledge of it. He asks us to look more deeply, to believe that in these suffering bodies beats not only human life with all its dignity and its rights but also, by virtue of baptism, the divine life, the marvelous life of the children of God. If to the external eyes of men you appear weak and infirm, before God you are great and luminous in your existence.

There is yet another important reality that Jesus reveals to us.

In human society, powerful, cultivated people occupy the positions of authority and are more visible; in the Kingdom of God, on the other hand, the opposite happens - the first and the greatest, Jesus tells us, are the children, the weak, the poor, the suffering. The ways of God are disturbing to mankind. St. Paul says: "God chose what is weak in the world to shame the strong."

This truth, which leaves us bewildered, becomes comprehensible if we look at the example of Jesus. Jesus was not content with revealing to us the mystery of suffering. He gave us the most convincing answer by taking our weaknesses upon himself, becoming the Man of sorrow who is acquainted with suffering.

When we ask God, then: Why must this innocent suffer? God in turn, asks us a question: Do you not see me in your brother who suffers? And what will you do for me and for him?

- St. John Paul II

St. Therese of Lisieux: A Source of Merit!

Do not imagine that love can be found without suffering, for we carry with us our human nature; and yet, what a source of merit it is!

St. Therese of Lisieux

St. Gemma Galgani: If You Really Want to Love

If you really want to love Jesus, first
learn to suffer, because
suffering teaches you to love.

St. Gemma Galgani

 

 

 

Pope St. John Paul Quotes: July 27, 2017

What really matters in life is that we are loved by Christ, and that we love him in return. In comparison to the love of Jesus, everything else is secondary. And without the love of Jesus, everything else is useless.

*** 

There is no evil to be faced that Christ does not face with us. There is no enemy that Christ has not already conquered. There is no cross to bear that Christ has not already borne for us, and does not now bear with us.

***

Christ himself carried a burden, and his burden - the cross - was made heavier by the sins of us all. But Christ did not avoid the cross; he accepted it and carried it willingly. Moreover, he now stands beside those weighed down by trials and persecutions, remaining beside them to the end. It is for all people and with all people that he carries the cross to Calvary, and it is there that for all of us he is nailed to his cross. He dies the death of a criminal, the most humiliating death known to the world at that time. That is why to those in our own century who carry terrible burdens he is able to say: "Come tome! I am your Brother in suffering. There is no humiliation or bitterness which I do not know!"

***

Jesus Christ has taken the lead on the way of the cross. He has suffered first. He does not drive us toward suffering but shares it with us, wanting us to have life and to have it in abundance. 

~Pope St. John Paul the Great

St. Therese of Lisieux: Suffering with Love

Suffering borne with love is happiness most pure.

~ St. Therese of Lisieux

St. Teresa of Calcutta: Mothers, Heart of the Home

Mothers are the heart of the home; they build family life by wanting, loving and taking care of their children. . . . 

Recently, in L——, a young woman of twenty-one years, who had been scolded in the morning, attempted suicide later in the day by swallowing kerosene. Taken to the hospital, she said to the priest: “My mother chased me out of the house and I did not know where to go; so I thought the best thing would be to kill myself.” 

Much suffering of young people is attributable to the family and particularly to mothers. Mothers make the home a center of love. Their role is sometimes hard, but there is the example of the Blessed Virgin, who teaches us to be good with our children. We Missionaries of Charity also have to be mothers and make our communities happy homes (LC, 24).

~ St. Mother Teresa of Calcutta

St. Teresa of Calcutta: No Time to Enjoy

I think the world today is upside down, and is suffering so much, because there is so very little love in the homes and in family life. We have no time for our children, we have no time for each other; there is no time to enjoy each other. If we could only bring back into our lives the life that Jesus, Mary and Joseph lived in Nazareth, if we could make our homes another Nazareth, I think that peace and joy would reign in the world.

~ St. Mother Teresa of Calcutta

St. Therese of Lisieux: God's Timing

I realize better than ever before how tender and merciful Our Lord is;  He has sent me this cross when I am capable of bearing it,  whereas before I should have given way to discouragement. 

– St. Therese of Lisieux

St. John Paul II: God Is Never Far From Those Who Suffer

Be assured that you are not alone. God is never far from those who suffer. If you know how to find him, then you will experience him. The highest value in human life is nearness to God. Now, suffering, even if it seems intolerable, puts us in the best position to assess the poverty of earthly goods and discover the ineffable riches of God. And then suffering is transformed into an element of strength and a source of joy.

Thus, whoever learns to suffer in the love of God is not alienated from life but helps to enrich the world.

You see: I have come among you to remind you of this, and I would like to say it again to all the sick people of the world. I have come to ask for the contribution of your prayers and the precious offering of your daily cross, to help the world of men become more human and more Christian.

I have come to say also to those who take such loving care of you, in various capacities, that their work, too, though often ignored, is written indelibly in the book of  God. Nothing will go unrewarded.

- St. John Paul II

 

St. Bernard of Clairvaux: The Way to the Kingdom

Present tribulation is the way to glory – the way to the kingdom.  

-St. Bernard of Clairvaux

St. John Chrysostom: Suffering Thankfully Profits Us

If you suffer thankfully your profit will increase in proportion to the greatness of what you suffer.  

- St. John Chrysostom

Pope John Paul II: Suffering and Healing, A Double Lesson

The Gospel often shows Jesus in the act of bending over sick people, to comfort them and also, not infrequently, to cure them. 

The Redeemer himself did not escape suffering, and he taught that pain has a value in the work of salvation, yet "he went about doing good and healing all." A double lesson can be seen in this behavior: that human pain has a precise rose to play in God's plan, and that, nevertheless, it moves the heart of Jesus to compassion,for he knows well how profoundly suffering can upset frail humanity and how severely it can test it. Thus he never withholds his understanding and comfort from the sick person who turns trustingly to him.

It is very important, in fact crucial, to accept suffering with Jesus, like Jesus, and for his love, because this conforms in a special way with him and his mission. In this regard St. Maximus the Confessor teaches that God, in his inscrutable plan of love, allows suffering to strike mankind not only as a punishment but as a medicine.

The plea to be cured is still legitimate, because health, too, is a great gift of God, thanks to which we may render valuable services to our neighbor. No divine gift, in fact, is ever bestowed for our exclusive personal advantage but "so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God."

- Blessed Pope John Paul II

Mother Teresa of Calcutta: Hunger

There is hunger for ordinary bread, and there is hunger for love, for kindness, for thoughtfulness, and this is the great poverty that makes people suffer so much.

- Blessed Mother Teresa of Calcutta

Pope John Paul II: Why?

Human suffering is a continent that none of us have reached the borders of: yet, traversing the pavilions of this "Little House," we have covered enough territory to get an idea of its impressive proportions. And the question again rises in our hearts: why?

In this unique environment, let's listen again to the response given by faith: the life of historical man, polluted by sin, unfolds under the sign of Christ's Cross. In the Cross, God turned the meaning of suffering upside down: suffering which was the result and evidence of sin, has now become a sharing in the redemptive expiation brought about by Christ. As such, it carries in itself, even now, the anticipation of the ultimate victory over sin and its consequences, through sharing in the glorious resurrection of the Savior.

A few days ago, with the Liturgy leading us by the hand, we relived the dramatic moments of the Passion and death of the Lord, and we listened again to the triumphal Alleluia of the Resurrection. You see, the paschal mystery contains the ultimate word on human suffering. Jesus assumes the pain of each of us in the mystery of his Passion and transforms it into a regenerative force for those who suffer and for all mankind, with the prospect of the ultimate triumph of the resurrection, when "even so, through Jesus God will bring with him those who have fallen asleep."

- Pope John Paul II the Great 

Mother Teresa: The Kiss from the Cross

Suffering has to come because if you look at the cross, he has got his head bending down - he wants to kiss you - and he has both hands open wide - he wants to embrace you. He has his heart opened wide to receive you. Then when you feel miserable inside, look at the cross and you will know what is happening. Suffering, pain, sorrow, humiliation, feelings of loneliness, are nothing but the kiss of Jesus, a sign that you have come so close that he can kiss you. Do you understand, brothers, sisters, or whoever you may be? Suffering, pain, humiliation - this is the kiss of Jesus. At times you come so close to Jesus on the cross that he can kiss you. I once told this to a lady who was suffering very much. She answered, "Tell Jesus not to kiss me - to stop kissing me." That suffering has to come that came into the life of Our Lady, that came in the life of Jesus - it has to come in our life also. Only never put on a long face. Suffering is a gift from God. It is between you and Jesus alone inside.

- Mother Teresa of Calcutta