St. John Paul II: May your suffering become redeeming love

At this moment I would like to express the deep sympathy that I feel for each of you, and all my understanding for the sickness you carry in your body and your spirit; I would like to speak with you one by one to instill in you comfort and encouragement.

Your life as handicapped persons constitutes a great trial; it is a trial for you above all, but also for your parents, for those who love you, and for those who wonder why this infirmity?
In fact, your ordeal is also a mystery.

The Lord does not ask us to close our eyes in the face of infirmity. It is very real, and we must have a clear knowledge of it. He asks us to look more deeply, to believe that in these suffering bodies beats not only human life with all its dignity and its rights but also, by virtue of baptism, the divine life, the marvelous life of the children of God. If to the external eyes of men you appear weak and infirm, before God you are great and luminous in your existence.

There is yet another important reality that Jesus reveals to us.

In human society, powerful, cultivated people occupy the positions of authority and are more visible; in the Kingdom of God, on the other hand, the opposite happens - the first and the greatest, Jesus tells us, are the children, the weak, the poor, the suffering. The ways of God are disturbing to mankind. St. Paul says: "God chose what is weak in the world to shame the strong."

This truth, which leaves us bewildered, becomes comprehensible if we look at the example of Jesus. Jesus was not content with revealing to us the mystery of suffering. He gave us the most convincing answer by taking our weaknesses upon himself, becoming the Man of sorrow who is acquainted with suffering.

When we ask God, then: Why must this innocent suffer? God in turn, asks us a question: Do you not see me in your brother who suffers? And what will you do for me and for him?

- St. John Paul II

Pope John Paul II: Why?

Human suffering is a continent that none of us have reached the borders of: yet, traversing the pavilions of this "Little House," we have covered enough territory to get an idea of its impressive proportions. And the question again rises in our hearts: why?

In this unique environment, let's listen again to the response given by faith: the life of historical man, polluted by sin, unfolds under the sign of Christ's Cross. In the Cross, God turned the meaning of suffering upside down: suffering which was the result and evidence of sin, has now become a sharing in the redemptive expiation brought about by Christ. As such, it carries in itself, even now, the anticipation of the ultimate victory over sin and its consequences, through sharing in the glorious resurrection of the Savior.

A few days ago, with the Liturgy leading us by the hand, we relived the dramatic moments of the Passion and death of the Lord, and we listened again to the triumphal Alleluia of the Resurrection. You see, the paschal mystery contains the ultimate word on human suffering. Jesus assumes the pain of each of us in the mystery of his Passion and transforms it into a regenerative force for those who suffer and for all mankind, with the prospect of the ultimate triumph of the resurrection, when "even so, through Jesus God will bring with him those who have fallen asleep."

- Pope John Paul II the Great 

Mother Teresa: The Kiss from the Cross

Suffering has to come because if you look at the cross, he has got his head bending down - he wants to kiss you - and he has both hands open wide - he wants to embrace you. He has his heart opened wide to receive you. Then when you feel miserable inside, look at the cross and you will know what is happening. Suffering, pain, sorrow, humiliation, feelings of loneliness, are nothing but the kiss of Jesus, a sign that you have come so close that he can kiss you. Do you understand, brothers, sisters, or whoever you may be? Suffering, pain, humiliation - this is the kiss of Jesus. At times you come so close to Jesus on the cross that he can kiss you. I once told this to a lady who was suffering very much. She answered, "Tell Jesus not to kiss me - to stop kissing me." That suffering has to come that came into the life of Our Lady, that came in the life of Jesus - it has to come in our life also. Only never put on a long face. Suffering is a gift from God. It is between you and Jesus alone inside.

- Mother Teresa of Calcutta